In today’s Gospel we have two sorts of blindness.
There is the blindness that Jesus heals
and the kind that, at least in the story, remains unhealed.
The kind that Jesus heals is that of the man born blind—
physical blindness healed with spittle and mud,
an affliction that becomes the occasion
for God’s power to be displayed in the work in Jesus.
and the kind that, at least in the story, remains unhealed.
The kind that Jesus heals is that of the man born blind—
physical blindness healed with spittle and mud,
an affliction that becomes the occasion
for God’s power to be displayed in the work in Jesus.
We’re not told what sort of blindness afflicts this man,
and “blindness” can mean a lot of things.
There is the relatively rare condition of total blindness,
which prevents one from perceiving
any light whatsoever.
There is the more common condition
of partial blindness or low vision,
in which one can see some light and shapes,
but one’s activities are extremely restricted
by a lack of sight.
There are also cases of legal blindness:
extreme near- or far-sightedness
that diminishes the capacity to see to the point
where one’s daily activities might be impeded.
We also talk about color-blindness,
which is typically more an inconvenience
than it is a true affliction,
but does reduce one’s capacity
to take in visual information.
and “blindness” can mean a lot of things.
There is the relatively rare condition of total blindness,
which prevents one from perceiving
any light whatsoever.
There is the more common condition
of partial blindness or low vision,
in which one can see some light and shapes,
but one’s activities are extremely restricted
by a lack of sight.
There are also cases of legal blindness:
extreme near- or far-sightedness
that diminishes the capacity to see to the point
where one’s daily activities might be impeded.
We also talk about color-blindness,
which is typically more an inconvenience
than it is a true affliction,
but does reduce one’s capacity
to take in visual information.
Then there is the other sort of blindness
depicted in the story,
the spiritual blindness that cannot be healed
with mud and spittle.
This spiritual blindness is what keeps the Pharisees
from seeing that Jesus is one sent by God.
It is also what makes the disciples presume
that the affliction of the blind man
must be a punishment for sin.
We see it in our first reading as well,
in the inability to see in David the shepherd boy
God’s chosen leader of his people.
depicted in the story,
the spiritual blindness that cannot be healed
with mud and spittle.
This spiritual blindness is what keeps the Pharisees
from seeing that Jesus is one sent by God.
It is also what makes the disciples presume
that the affliction of the blind man
must be a punishment for sin.
We see it in our first reading as well,
in the inability to see in David the shepherd boy
God’s chosen leader of his people.
Just like physical blindness,
there are different kinds and degrees
of spiritual blindness.
There is total spiritual blindness,
in which one is totally cut off
from any sense of transcendence,
any sense that there might be something more
than the brute material forces of the universe.
I suspect that, like total physical blindness,
this sort of spiritual blindness is comparatively rare,
found mainly in atheists on the internet
who are running as fast as they can
from the religious belief they were raised with.
there are different kinds and degrees
of spiritual blindness.
There is total spiritual blindness,
in which one is totally cut off
from any sense of transcendence,
any sense that there might be something more
than the brute material forces of the universe.
I suspect that, like total physical blindness,
this sort of spiritual blindness is comparatively rare,
found mainly in atheists on the internet
who are running as fast as they can
from the religious belief they were raised with.
More common is something analogous
to partial blindness or low vision:
those who sense that there is some larger reality
but cannot identify what it is,
who might call themselves agnostics,
because they are not sure
what it is they are perceiving,
and so cannot commit to calling it God.
to partial blindness or low vision:
those who sense that there is some larger reality
but cannot identify what it is,
who might call themselves agnostics,
because they are not sure
what it is they are perceiving,
and so cannot commit to calling it God.
Then there are those who have the spiritual equivalent
of extreme near- or far-sightedness,
those who feel sure of the reality of God
but who cannot quite bring it into focus,
those whose spiritual lives are shapeless,
who might call themselves
“spiritual but not religious.”
of extreme near- or far-sightedness,
those who feel sure of the reality of God
but who cannot quite bring it into focus,
those whose spiritual lives are shapeless,
who might call themselves
“spiritual but not religious.”
Finally, there are those whose spiritual vision
is perfect in terms of its clarity and definition,
but it lacks a sense of color and vibrancy,
those whose sense of God does not bring them
the joy that it might if they could perceive
the full spectrum of God’s love for the world.
I suspect that this might describe many of us:
we can recite the creed without crossing our fingers,
but our faith can feel faded and drab,
we feel like we’re missing something.
is perfect in terms of its clarity and definition,
but it lacks a sense of color and vibrancy,
those whose sense of God does not bring them
the joy that it might if they could perceive
the full spectrum of God’s love for the world.
I suspect that this might describe many of us:
we can recite the creed without crossing our fingers,
but our faith can feel faded and drab,
we feel like we’re missing something.
“Not as man sees does God see.”
God sees the full spectrum:
the power of the weak,
the wisdom of the foolish,
the blessedness of those who are hungry,
who are poor and meek,
mourning and persecuted.
We might see more or less clearly,
more or less of the spiritual spectrum,
but even those of us who see best
by the natural light of reason
are blind by comparison with God.
As Thomas Aquinas puts it,
what our own ability to see shows us
is something perceived only by a few,
and after much time and effort,
and still mixed with many errors.
God sees the full spectrum:
the power of the weak,
the wisdom of the foolish,
the blessedness of those who are hungry,
who are poor and meek,
mourning and persecuted.
We might see more or less clearly,
more or less of the spiritual spectrum,
but even those of us who see best
by the natural light of reason
are blind by comparison with God.
As Thomas Aquinas puts it,
what our own ability to see shows us
is something perceived only by a few,
and after much time and effort,
and still mixed with many errors.
But thanks be to God Jesus has come
to share with us the light of grace and glory,
God’s own light that
can take away our blindness,
can shows us a world that we, on our own,
can only imagine and hope for.
Washed in the waters of baptism,
filled with the Spirit,
fed at Christ’s banquet,
we have hope to see as God sees,
to see as the saints see:
a clarity that pierces through the fog of sin
to reveal a world saturated with the colors of grace.
“You were once darkness,
but now you are light in the Lord.
Live as children of light.”
to share with us the light of grace and glory,
God’s own light that
can take away our blindness,
can shows us a world that we, on our own,
can only imagine and hope for.
Washed in the waters of baptism,
filled with the Spirit,
fed at Christ’s banquet,
we have hope to see as God sees,
to see as the saints see:
a clarity that pierces through the fog of sin
to reveal a world saturated with the colors of grace.
“You were once darkness,
but now you are light in the Lord.
Live as children of light.”
This is what our catechumens are seeking:
to live a children of the light.
Today, as they go through the rite of Scrutiny,
we pray that they may pass from darkness to light,
that they may be safe from error, doubt, and unbelief,
and that they may come one day to see God face to face.
And as we pray for them,
we ought also to pray for ourselves,
for we too are blind to all that grace can show us,
we too can find our faith grown drab and dull,
we too can lose hope to see God in the light of glory.
to live a children of the light.
Today, as they go through the rite of Scrutiny,
we pray that they may pass from darkness to light,
that they may be safe from error, doubt, and unbelief,
and that they may come one day to see God face to face.
And as we pray for them,
we ought also to pray for ourselves,
for we too are blind to all that grace can show us,
we too can find our faith grown drab and dull,
we too can lose hope to see God in the light of glory.
As we continue our Lenten pilgrimage
let us pray that God would shed his light upon us all
and that God, who is merciful, might have mercy on us all.
let us pray that God would shed his light upon us all
and that God, who is merciful, might have mercy on us all.