Sunday, December 28, 2014
Readings: Genesis15:1-6, 21:1-3; Hebrews11:8, 11-12, 17-19; Luke 2:22-40
Abraham was already an old man when God called him.
At seventy-five, he probably thought himself
well past his sell-by date.
Yet God called him forth from his homeland
and promised that he and his wife Sarah,
who had been childless for many decades,
would have descendants as numerous as the stars in the sky.
It seemed an unlikely scenario,
but, as the letter to the Hebrews tells us,
“he thought that the one
who had made the promise was trustworthy.”
He had faith in God’s promise,
and from him and Sarah
came forth the nation
into which Jesus Christ was born.
Simeon also was an old man
who had received God’s promise:
in this case the promise
was that he would not die
before seeing God’s anointed,
the one who would fulfill the promise
that God made to Abraham and his descendants
that through them all the families of the world
would be blessed.
He lived in hope,
as he grew weary and weak with the years.
Yet his weariness did not prevent God’s Spirit
from leading him to the Temple in Jerusalem
on the day that Mary and Joseph brought Jesus there
to offer the sacrifice of redemption for their firstborn.
His weariness did not prevent the Spirit
from giving him eyes of faith,
with which to recognize in the Christ child
the one for whom he and his people
had waited for so many years.
Anna the prophetess had, like Simeon,
grown old in God’s service.
We might imagine the grief she felt
when she was widowed after only seven years of marriage,
grief that led her to seek solace and hope in God.
At eighty-four, Luke tells us,
she never left the Temple area,
but led a life of fasting and prayer.
With her prophet’s eyes, she too, like Simeon,
recognized in the child Jesus
the arrival of God’s salvation
and she too offered up
a prayer of thanks to God.
So what is it with all these old people
in our readings today?
Isn’t Christmas about baby Jesus?
Isn’t it about something new, not something old?
Isn’t it about life that is just beginning,
not about life that is nearing its end?
So much of our celebration of Christmas
is tied up with images of childhood—
often highly sentimentalized and unrealistic images
of innocent, cherub-like tots
nestled all snug in their beds,
while visions of sugar-plums
dance in their heads.
So the presence on this feast of the Holy Family
of such emphatically old people
as Abraham and Simeon and Anna
can seem just a bit jarring.
This is particularly true in a culture like ours,
which seems to prize youth so highly
and to relegate the elderly to the margins,
seeing them as economically unproductive
and perhaps a discomfiting reminder of our own mortality.
Some even speak of those who are old and sick
as having “a duty to die”
so as not to drain resources
that could be used by the young
or burden them with their care.
And some elderly people internalize this way of thinking:
suffering from social isolation
imposed not only by their own infirmity,
but also by a culture that wants to hide them away,
they come to see their own lives as useless.
But this is not how God sees things.
God does not see age or weakness or infirmity,
but the potential of the human spirit
to be transformed and renewed by God’s Spirit
at every stage of life’s journey.
When God wanted to establish a people to be his own
he did not choose parents who were young and fertile,
but Abraham and Sarah:
old and barren—
as the letter to the Hebrews says, “as good as dead”—
yet fruitful in the hope of God’s promise of life.
When God wanted the Messiah’s arrival
heralded in God’s Temple
he did not choose fresh-faced prophets
who could relate to the young,
but Simeon and Anna:
sight failing with the passage of many years,
yet gifted with the eyes of faith
to recognize God’s salvation.
Where we may see only the infirmities of old age,
God sees disciples who are reborn in the Spirit
each and every day:
in God’s Spirit the eyes that have grown dim
can have the keenest of spiritual sight;
in God’s Spirit the body that is failing
can still show forth the glory of God,
even in its weakness.
The Holy Family of God’s people is, we might say,
a multi-generational family
in which young and old live together
within the household of the Church,
sharing with each other our unique gifts,
gifts that are bestowed on young and old alike.
When I think of my own parents,
of my elderly friends,
of parishioners here at Corpus Christi,
I think of the gifts of wisdom and experience
that age can bring.
But even more I think of the gift of the Spirit,
the Spirit that makes the young see visions
and the old dream dreams,
the Spirit whose love binds all of us—
young and old and in-between—
into one Holy Family of God.
May the prayers of Abraham and Sarah,
Simeon and Anna,
assist us as the Spirit works within us
to make us into a community
in which the gifts of all
are welcomed and valued.