Sunday, December 27, 2015
Readings: 1 Samuel 1:20-22, 24-28; 1 John 3:1-2, 21-24; Luke 2:41-52
When my children were little
we gave them each a copy of a book called The Picture Bible.
This was more than simply an illustrated Bible;
it was what today they call a “graphic novel”—
a thick volume containing most of the Biblical stories
in classic comic book form.
It was the perfect vehicle
for conveying the stories of Scripture to children,
and to this day there are parts of the Bible
(particularly the battles in the Old Testament)
that my children know better than I do.
But in some ways the Bible does not really make
a very good children’s book.
Take the compact little story of the birth of Samuel
that is our first reading today.
Hannah prays to God for a child and,
in gratitude for the birth of her son, promises
“Once the child is weaned,
I will take him to appear before the Lord
and to remain there forever;
I will offer him as a perpetual nazirite.”
Hannah makes for her son a vow that,
according to the book of Numbers,
you really should only make for yourself,
a voluntary consecration to God
that involves never cutting your hair
or drinking wine,
things that mark you out
as “set apart” from ordinary life.
Moreover, as part of her vow
she takes Samuel to the Temple
and leaves him there
to be raised by the priest Eli.
Why, we might ask,
after all she has been through to have a child
would Hannah commit him
to the difficult life of a nazirite
and then abandon him into someone else’s hands?
Moreover, whatever puzzlement this story
might cause in us adults,
imagine the effects
that it might have on a child:
your parents make promises for you behind your back
and then abandon you
with some old man who lives in a temple.
It is almost as if the story
is designed to hit the sweet spot
between children’s frustration
at their lack of autonomy
and their fear of parental abandonment.
It is more like the terrifying tales of the Brothers Grimm
than what one would hope to find in the Bible,
though given stories like Abraham’s near-killing of Isaac
and Jeptha’s foolish vow that
leads him to sacrifice his daughter,
it is actually pretty mild
(In The Picture Bible,
you may be reassured to know,
Hannah’s vow is depicted more as a simple desire
that her son be a good person
and Samuel’s leaving at the Temple
is more like him going off to boarding school,
a kind of Hogwarts for prophets).
But if it is not really a story for children,
perhaps it is a story for parents,
for the story of Hannah and Samuel captures something
that is deeply true
about the relationship of parents and children.
All parents have hopes and dreams for their children,
ideas of what sort of person we want them to be,
what values we want them to embody.
who bring their children
to the waters of Baptism,
we promise “to bring them up
to keep God’s commandment
as Christ taught us,
by loving God and our neighbor”;
we renounce Satan
and profess our faith
in Father, Son, and Holy Sprit
and state our desire
to have our children baptized
into the faith we have professed.
We do this not because we want
to violate their autonomy
or restrict their freedom,
but because we believe
that the Gospel of Jesus Christ
will give them the freedom they need
to be truly happy.
Like Hannah, we dedicate our children
to a life of love of God and neighbor,
a life that might be difficult
in a world that often rejects God’s love,
but one that promises them a joy
that ultimately surpasses
any pain they might suffer.
We parents must also realize, however,
that our children do not remain
forever in our households.
From the outset and gradually over the course of years,
they are and become, as we say, their own people.
Or, for us Christians, we might better say
that Baptism is not simply about
our hopes and dreams,
but about placing them in God’s hands,
so that they can receive
what God desires for them.
As they, like Jesus in today’s Gospel,
“advance in wisdom and age and favor
before God and human beings,”
they might do things and make choices
that cause us,
like Mary and Joseph in today’s Gospel,
We desire happiness for our children,
and we seek to teach them the ways
that we believe will lead them to that happiness.
But all along they are also teaching us,
teaching us that God’s ways are many and varied,
teaching us that the one thing we can know
is that the path along which
they will make their journey to God
will surely not be our own path.
Even when we are convinced
that they are mistaken in their choices,
once we have said our piece and done our best,
we can in the end only entrust them to God’s care,
in the faith that the God
to whom we gave them in Baptism
will never abandon them,
never let them fall from his loving grasp.
we ultimately must leave our children
in God’s hands,
trusting that they have in Baptism
become children of a God
who loves them even more than we do,
and will lead them to eternal happiness.
we hope for our children
a destiny so great
that no effort of ours,
but only the merciful love of God,
can bring it to completion.