Saturday, October 8, 2016

A Wedding Homily

Readings: Genesis 2: 18-24; 1 Corinthians 12:31-13:8a; John 17:20-26

Ishmael, the narrator of Melville’s Moby Dick,
after commenting on the dizzying effects
of trying to write about a creature like the whale, says:
“Such, and so magnifying,
is the virtue of a large and liberal theme!
We expand to its bulk.
To produce a mighty book,
you must choose a mighty theme.
No great and enduring volume can ever be written on the flea,
though many there be who have tried it.” (Moby Dick Ch. 104).
What Ishmael says of books might also be said of marriages:
no less than a book, a marriage must have a theme,
something that gives it a direction and a meaning;
and a great and enduring marriage,
no less than a great and enduring volume,
must have a mighty theme,

Because marriage involves the most private, intimate love
of a man and a woman,
it is tempting to think that this should be its theme.
To quote the immortal Sonny Bono:
“They say we’re young and we don’t know,
We won’t find out until we grow.
Well I don't know if all that’s true,
‘Cause you got me, and baby I got you.
I got you babe.”
But as important as the intimate love of a man and a woman is
(and who am I to doubt Sonny Bono?),
I would suggest that for Christians
this is an insufficiently mighty theme
upon which to base a great and enduring marriage,
though many there be who have tried it.

In our first reading, from the book of Genesis,
marriage is given a cosmic significance:
God created human beings for companionship
and the mutual love of the man and the woman
are part of the perfection of God’s creation.
When Adam says, “This one, at last,
is bone of my bones and flesh of my flesh”
we can feel his joy, not simply in finding a companion,
but of discovering a possibility newly born within the cosmos,
the possibility opened up by one with whom he can enter
into a free and equal exchange of love:
in which love is given to another
and then received back, transformed, increased,
ready to be given and received
again and again, day by day,
growing and overflowing into love for all that God has made,
reflecting God’s own free love for the world God has made.

But for Christians this cosmic dimension of marriage
is perhaps not yet a mighty enough theme.
In our reading from John’s Gospel
Jesus prays to his Father for his disciples,
that, “the love with which you loved me
may be in them and I in them.”
This is a love that goes beyond human love,
because it is the love with which the Father loved Christ
“before the foundation of the world.”
But it is also a love that Jesus desires to share with his disciples
so that “they may be brought to perfection as one,”
and so become for the world a sign of the God who is love.
In the Catholic tradition, we teach that marriage is a sacrament,
which means that it is a human reality
by which God shares his love with us.
If marriage is taken up as a form of discipleship,
if it takes as its theme
the love revealed in the cross and resurrection of Jesus,
then the joining together of husband and wife is not simply
a part of the perfection of creation,
but becomes a means of grace,
a way in which divine love comes to dwell in our world,
to heal and to save and to bring joy.
Compared to the immensity of this theme,
this event of divine love invading our world,
the theme of “I got you babe”
seems small and flea-like,
unworthy of the great and enduring love
that we pray will pervade and sustain
the marriage of Trent and Sammy.

Trent and Sammy, I am uncharacteristically hopeful
that you will not rest content
with a small and flea-like theme for your marriage.
Face it: you have a tendency to go overboard.
Knowing as I do your tendencies to excess—
excessive books and wine,
excessive theological and literary conversations,
excessive scholarly conscientiousness,
excessive worrying over wedding preparations—
I feel confident that you will settle for nothing less
as the theme for your marriage
than that “still more excellent way”
of which St. Paul writes
in his letter to the Corinthians,
the mighty love that “bears all things,
believes all things,
hopes all things,
endures all things.”
And I feel confident that God’s grace
will be there to expand your love for each other
to fill the bulk of this great and whale-like theme,
to help you endure together
through the daily crosses of suffering you will face,
to help you rejoice together
in the daily resurrections of joy that God will give you,
until that day when the perfect comes
and the partial passes away,
that day when we will see no longer dimly,
as in a mirror,
but face to face,
knowing fully,
even as we are known,
that day of which
the joy of this day,
great as it is,
is but a sign,
the day of the great wedding feast of the Lamb.
May God’s grace bring the two of you,
through the love you vow this day,
to that feast.


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